The Hermetic Wisdom of Quran — Part 2 (The Chosen One)

Introduction

Throughout history, human observation has consistently discerned a profound order in the cosmos, from the microcosmic realms of atoms to the vast expanse of galaxies. This order, expressed through intricate patterns and harmonious rhythms, reflects a divine design inherent in the very fabric of existence. It is a design that unfolds with purpose and certainty, being ingrained into the essence of all things.

The grand organization of the cosmos serves as a testament to the authority of the creative forces within the universal mind. Through its vast expanse, it reveals a divine plan characterized by truth, beauty, and order. It is this blueprint that has inspired awe and reverence in the hearts of humanity throughout the ages, leading civilizations to worship the creator God in recognition of the sublime constitution inherent in all aspects of His creation.

In astrology, the cardinal signs—Aries, Cancer, Libra, and Capricorn—symbolize fundamental creative principles and form the cardinal cross within the zodiac. When the Sun transits through one of these signs, it heralds the onset of a new season, each imbued with the unique qualities of its corresponding sign. In this discussion, our primary focus shall be on the sign of Cancer within the context of Chapter 38 of Quran, which commences with the mystery letter Sa'd. As previously mentioned in the article The Hermetic Wisdom of Quran - Introduction, the letter Sa'd symbolizes the astrological sign of Cancer, thus embodying themes of authority and leadership in the mysteries of creation. The trials faced by the Cancer Sun in this chapter symbolize the challenges that are encountered in fulfilling its archetypal role; and thereby emerging as the Chosen One, an exemplar bringing forth order to the creative forces of the universe.

It is significant to highlight that Chapter 38 of the Quran presents the narratives of David, Solomon, and Job from the Bible in a highly symbolic manner. Whilst the chapter lacks explicit details of these stories, but impressions of their possible connections to certain anecdotes of the Old Testament have been recognized by the Muslims interpreters as very striking in their depictions of these characters.

From a hermetic perspective, these stories can be viewed as allegorical representations of the three symbolic trials undertaken by the Cancer Sun or the Chosen One in his quest to establish the authority of creation in the world. These trials serve as tests to affirm his rightful position within the cosmic order, with each trial representing a pivotal moment in the journey of the Chosen One by testing his resolve, integrity, and alignment with the divine ordinance. By overcoming these trials, the Chosen One not only establishes his authority, but also masters the transcendence from worldly limitations through the realization of higher spiritual truths. These trials remind us of the profound significance of divine providence in shaping our destinies and guiding us along the path of righteousness throughout our lives.

The Aries Trial

The Quran communicates the following anecdote for the Aries trial of the Chosen One.

And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber; How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way. Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech. (David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented. (38, 21–24)

In the story, the two litigant brothers symbolize the astrological signs of Aries and Libra. Aries, having already claimed the lion's share of creation, represents assertiveness, ambition, and self-interest, while Libra, contending for the remaining portion, symbolizes balance, fairness, and justice.

David, here depicted as the Chosen One with divine authority serves as the arbiter in the dispute and tasked with rendering a just verdict to the litigant brothers. His decision to favor the weaker partner, Libra, reflects the ethical principle of uplifting the oppressed and ensuring equity in judgment. This act of judgment underscores the importance of tempering power with compassion and considering the needs of the marginalized in decision-making and governance.

The reference to David's penitence alludes to a biblical incident where he succumbed to personal desires, highlighting the universal struggle against the temptations of ego and ambition. Through this narrative, the Chosen One learns the importance of humility, self-awareness, and ethical conduct in wielding authority. It also serves as a cautionary tale against the pitfalls of unchecked ambition and the need for ethical leadership grounded in moral integrity.

The Libra Trial

The character of Solomon in the following passage represents the Chosen One.

And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah). When there were shown to him at eventide light-footed coursers. And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain. (Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks. And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent. (38, 30–34)

This passage encapsulates two symbolic narratives that delve into themes of leisure, pleasure, and pursuit of fulfillment, the characteristics often associated with Libra. The first story portrays immersion of Solomon in the enchanting dances of the light-footed coursers during the evening, symbolizing a fascination with indulgence and diversion. The authority entrusted to him by the divine ordinance represents not only his personal commitment to integrity, but also his broader role as a leader responsible for the welfare of his subjects. By being absorbed in the superficial enjoyment of the evening dances, Solomon was losing the track of time resulting in an inability to effectively fulfill his obligations. Furthermore, the harm inflicted upon the coursers as a consequence of his distraction serves as a powerful metaphor for the collateral damage caused by prioritizing frivolity over responsibility. Just as the coursers suffered injuries on account of his excessive indulgence, so too the affairs of kingdom had to suffer from his inattention to duties. This narrative symbolically underscores the inherent relationship between individual actions and their broader impact on society.

In the second anecdote, Solomon endeavored to father numerous sons within a short span of time with the intention of bolstering his kingdom effortlessly and ensuring a life of ease and luxury in retirement. However, his pursuits were proven futile as the "mere body" upon his throne symbolized an ineffective progeny, highlighting the failure of his scheme and prompting him to repent from his misguided desires for worldly pleasures and superficial achievements.

Overall, these narratives provoke reflection on the transient nature of earthly desires and the pitfalls of prioritizing material pursuits over spiritual and moral values. They caution against the allure of immediate gratification by emphasizing the significance of discernment and moderation in the pursuit of contentment in life.

The Capricorn Trial

The personality of Job represents the Chosen One in the following anecdote.

And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment. (And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink. And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding. And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord). (38, 41–44)

The trial of Job recounted in the Old Testament serves as a symbolic representation of the challenges faced by the Chosen One under the influence of Capricorn. The afflictions of Job, including physical sufferings and loss of worldly possessions, epitomize the trials endured by individuals navigating through the adversities of life. Despite facing seemingly insurmountable challenges, his steadfastness in maintaining faith and integrity exemplifies the capacity of the human spirit to endure and transcend suffering amidst the worst of circumstances. The endurance of Job serves as a profound lesson in resilience and spiritual fortitude. His ability to maintain integrity and sense of purpose despite the overwhelming distress exemplifies the power of inner strength and conviction. His ultimate healing symbolized by the redemptive waters of Cancer, highlight the transformative potential of perseverance in overcoming the tribulations of life.

Furthermore, the relatives of Job represent a stark contrast in moral values, who would tend to prioritize material and social gain over compassion and spiritual growth. Their lack of empathy and concern for his suffering exposes the selfishness of their ambitions that ultimately lead to their punishment, thus highlighting the consequences of short-sightedness and self-centeredness in life. The contrast between the steadfastness of Job and the indifference of his relatives underscores the importance of genuine compassion and empathy in human relationships.

The trial of Capricorn thus imparts a profound spiritual lesson in endurance and fortitude to the Chosen One. The story of Job serves as a timeless testament to the indefatigable powers of faith, grace, and resilience, for the triumph of spirit over every form of adversity in human life.

The Authority of Creation

The following is the account given in this chapter regarding the creation of a mortal man, and his exalted status as being the inheritor of the Divine Spirit.

When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire. And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate. The angels fell down prostrate, every one. Saving Iblis; he was scornful and became one of the disbelievers. He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted? He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay. He said: Go forth from hence, for lo! thou art outcast, And lo! My curse is on thee till the Day of Judgement. He said: My Lord! Reprieve me till the Day when they are raised. He said: Lo! thou art of those reprieved. Until the Day of the time appointed. He said: Then, by Thy might, I surely will beguile them every one. Save Thy single-minded slaves among them. He said: The Truth is, and the Truth I speak. That I shall fill hell with thee and with such of them as follow thee, together. (38, 71–85)

This passage of Quran mentions "both My hands" in association with the creation of man, signifying the divine authority that is fundamental to the act of creation. The symbolic expression also suggests that a man consequently is imbued with the power and authority of divine creativity inherent in his spirit, thus emphasizing the profound significance of human existence within the cosmic order of life.

Metaphorically, the reference to "both My hands" symbolizes the two cardinal axes of Aries/Libra and Cancer/Capricorn, and thereby representing the foundational principles of cosmic balance in nature. These axes embody the fundamental forces of creation, equilibrium, and harmony, which are essential for maintaining order in the universe.

The failure of Iblis or Devil to recognize the divine authority behind the creation of man reflects the destructive consequences of pride and arrogance. By refusing to acknowledge the divine authority of man, the devil succumbs to pride and is subsequently cursed by God. This highlights the intrinsic connection between pride and disharmony, suggesting that pride in all its forms always tends to disrupt the natural order and creative potential of humanity.

In contrast, the "single-minded slaves" mentioned in the passage represent the Chosen Ones who would overcome trials and adversities to attain true authority within the cosmic creation of life. These individuals embody grace, perseverance, and unwavering faith; that enables them to align with the cosmic will to fulfill their purpose for the divine constitution of life. Thus, by overcoming pride and embracing humility, they become agents of cosmic harmony and conduits for divine creativity in the universe.

The End Note

Jesus has taught that the trees should be judged by their fruits; which does not necessarily indicate that the ends should justify the means, but rather it implies that the means by which we pursue our goals should align with principles of justice, righteousness, and compassion, as evidenced by the fruits they bear of goodness, purity, and integrity. Thus, ethical behavior becomes a fundamental aspect of manifesting the true potential of man as a steward of creation.

Furthermore, there could also be an eschatological dimension to this teaching, suggesting a connection to ultimate judgment and accountability. Just as trees are judged by their fruits, individuals may ultimately be evaluated based on the ethical consequences of their actions in the grand scheme of existence. This underscores the cosmic significance of moral agency and the profound responsibility inherent in human existence. For every creation reflects the skill of its maker, and thus the great potential of man as the Chosen One to manifest the ultimate authority of the perfect Creator of the universe.

I should conclude this article by mentioning the following verses from the Quran.

And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision. Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter). Lo! in Our sight they are verily of the elect, the excellent. And make mention of Ishmael and Elisha and Dhu’l-Kifl. All are of the chosen. This is a reminder. And lo! for those who ward off (evil) is a happy journey’s end. (38, 45–49)